Matru Navami Matru-Pitru Rin Mukti Siddhpur (Matru Gaya) Mahaseva
Why Is Repaying Matru Rin Necessary?
When a mother, grandmother, or any departed female ancestor's Shradh-Tarpan is not performed with proper rites, her soul does not find tripti, and the family comes under the shadow of Pitru Dosh and Matru Dosh. Obstacles in having children, delays in marriage, discord at home, repeated hardship upon the women of the family, losses in business - all of these are forms of the suffering caused by Matru Rin and unsatisfied female ancestors.
📿Matru Navami - the Year's Finest Matru Shraddh Tithi: Among Pitru Paksha's 16 sacred days, Navami tithi is specially dedicated to female ancestors; it is called Matru Navami. On this day, the shastras prescribe Shraddh-Tarpan for all female ancestors, including mother, grandmother, sister, daughter-in-law, and a departed daughter. Even those whose mother's date of passing is unknown can perform her Shraddh on Matru Navami. As the shastras declare, pind tarpan performed with devotion on Matru Navami blesses the family with happiness, good fortune, prosperity, and well-being.
🛕India's Only Matru Gaya - Bindu Sarovar, Siddhpur (Gujarat): Just as pind daan for ancestors is performed at Gayaji (Bihar), across all of India, pind daan for matru is performed only at Bindu Sarovar, Siddhpur. If you wish to grant moksha to your mother, grandmother, or great-grandmother, Bindu Sarovar, Siddhpur is the one sacred place in all of India for this. Matru Tarpan and pind daan performed here cannot be substituted by any other teerth.
This Sarovar, Born from Vishnu's Own Tears: The Shrimad Bhagwat Purana's third skandh describes how, when Rishi Kardam Muni performed tapasya on the banks of the Saraswati river for ten thousand divine years, Bhagwan Vishnu himself appeared, pleased with him. Moved by the devotee's selfless devotion, tears of love flowed from the Lord's own eyes, and those sacred teardrops fell upon the earth to form 'Bindu Sarovar'. This is why the water of this sarovar is itself a form of Vishnu's own love.
This is the land where Parshuram ji, the sixth avatar of Shri Hari Vishnu, performed his own mother Renuka's Shraddh and attained shanti from Matru Dosh - join now in the Matru-Pitru Rin Mukti Mahaseva at India's only Matru Gaya, Bindu Sarovar, Siddhpur.
Mahaseva is a very virtuous and fruitful donation, which has been mentioned repeatedly in the Vedas and Puranas. When a person performs the highest acts like food, clothing and grains with devotion and selflessness, it is called Mahaseva. This donation not only destroys the sins of the donor, but also satisfies the ancestors, gods and sages and liberates him from the bondage of karma of many births!
Through the Sri Mandir Chadhava Service App, your offering will be devoutly presented by our experienced Purohits. You will receive a video of the ritual within 24-48 hours, bringing you divine blessings and prosperity.c
The Garuda Purana clearly states that ancestors reside in Pitru Loka in a “vayu-rupa” (air-like form) and return to their descendants during Pitru Paksha. The ancestors are said to reside in Chandraloka, and during Pitru Paksha, the distance between Earth and the Moon is at its shortest, both scientifically and spiritually. On Purnima, when the Moon is full, the ancestors are believed to be at their most active and receptive. This is the science of Shradh - when a descendant remembers their ancestors with a Sankalp in their name, the invitation is believed to reach that soul.
Every human being is born with five debts, among which Pitru Rin is considered the greatest. If it is not fulfilled through Shraadh and Tarpan during Pitru Paksha, it gradually takes the form of “Pitru Dosha.” To a greater or lesser extent, everyone carries some form of Pitru Rin in their life. However, in families that regularly perform Pitru rituals, this Dosha is believed to remain inactive. In families that have not performed Shraadh for several generations, this Dosha is believed to become more prominent.
Yes, absolutely. It is a major misconception that only men can perform Shraadh. The Ramayana provides an example: when Rama and Lakshmana went to collect the required materials, Mata Sita performed Pind Daan for King Dasharatha alone on the banks of the Phalgu River. This Shraadh was so powerful that Rama’s Sankalp letter became a witness. The verse “Ye ke chasmatkule jata aputta gotravighrahah” clearly indicates that even in the absence of a son, a daughter or any descendant can perform Shraadh.
Yes! Shraadh is not performed only for deceased parents - it can also be performed for grandparents, maternal grandparents, great-grandparents, and any departed ancestor of the family. Even if all three generations are alive, their ancestors (such as great-grandparents) may still be awaiting Shraadh. The Sankalp during Pitru Paksha is always made for “all the ancestors of the lineage.”
Pitru rituals, Tarpan, and Shraadh can be performed throughout the year, but their spiritual significance during Pitru Paksha is believed to be thousands of times greater. The reason is that during this fortnight, ancestors are believed to come closer to Earth, allowing offerings to reach them more directly and immediately. Just as there is a difference between making a phone call and speaking to someone face-to-face, Shraadh during Pitru Paksha is like speaking to them face-to-face. The Markandeya Purana states that Tarpan performed during Pitru Paksha keeps the ancestors satisfied throughout the year.
Yes, the scriptures give clear permission for this. - those who were dear to you and whose passing brought you grief - may also be honoured through Shraadh. During Pitru Paksha, take a special Sankalp in their name and perform the rituals for the peace of their soul. There is no limit to love, and Shraadh is considered its highest expression.
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