Pitru Paksha Matru Navami Matru Gaya 21 Brahmins Seva for Matru Rin Mukti
Every other tithi of Pitru Paksha is dedicated towards the paternal lineage. Matru Navami is the one tithi which is dedicated to - the mother, grandmother, women ancestors whose sacrifice made everything possible. On this tithi, at Bindhu Sarovar in Siddhpur known as Matru Gaya, the one Teerth in all of Hinduism prescribed specifically for maternal ancestors, 21 Brahmins will receive Seva in your name, so that the debt no ordinary Shraddh addresses is completely honoured.
🛕 Importance of Bindhu Sarovar, Siddhpur - Matru Gaya
Skanda Purana and Bhagavata Purana say that Bindhu Sarovar is Matru Gaya, the sacred Teertha designated specifically for maternal ancestors. It carries two of the tradition's most sacred precedents: the Bhagavata Purana records Sage Kapila performing ancestral rites for his mother Devahuti at these very waters, and the Skanda Purana records Parashuram performing Matru Shraddh for his mother Renuka here. The two most significant acts of maternal Shraddh in the Puranic tradition both happened at Bindhu Sarovar. On Matru Navami, Brahmin Seva performed at this Teerth carries your offering to the maternal lineage through the sacred ground where the tradition's greatest sons once stood in the same act of remembrance.
🔱 Why 21 Brahmins for this Seva?
Matru Rin, the debt to the maternal lineage, does not accumulate in one generation. It carries forward across many, through mothers and grandmothers and women ancestors whose Shraddh was never performed separately, whose names were never spoken on the right tithi.
The Garuda Purana confirms that each item given in service to a Brahmin helps the one who travels on Yama's way, making their journey comfortable. One Brahmin for each generation creates one sacred channel for each layer of that accumulated debt, opened at Matru Gaya on the one tithi the tradition designates for the maternal lineage.
Through Sri Mandir, 21 Brahmin Seva is performed at Bindhu Sarovar, Siddhpur on Matru Navami, in your name. A video reaches you within 24–48 hours.
Every booking you make is not just your personal seva - your participation helps us bring this sacred act of collective merit to more families and more departed souls. This is not one person's offering. This is a shared act of devotion - and every contribution makes it larger, more powerful and more far-reaching.
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Mahaseva is a very virtuous and fruitful donation, which has been mentioned repeatedly in the Vedas and Puranas. When a person performs the highest acts like food, clothing and grains with devotion and selflessness, it is called Mahaseva. This donation not only destroys the sins of the donor, but also satisfies the ancestors, gods and sages and liberates him from the bondage of karma of many births!
The Garuda Purana clearly states that ancestors reside in Pitru Loka in a “vayu-rupa” (air-like form) and return to their descendants during Pitru Paksha. The ancestors are said to reside in Chandraloka, and during Pitru Paksha, the distance between Earth and the Moon is at its shortest, both scientifically and spiritually. On Purnima, when the Moon is full, the ancestors are believed to be at their most active and receptive. This is the science of Shradh - when a descendant remembers their ancestors with a Sankalp in their name, the invitation is believed to reach that soul.
Every human being is born with five debts, among which Pitru Rin is considered the greatest. If it is not fulfilled through Shraddha and Tarpan during Pitru Paksha, it gradually takes the form of “Pitru Dosha.” To a greater or lesser extent, everyone carries some form of Pitru Rin in their life. However, in families that regularly perform Pitru rituals, this Dosha is believed to remain inactive. In families that have not performed Shraddha for several generations, this Dosha is believed to become more prominent.
Yes, absolutely. It is a major misconception that only men can perform Shraddha. The Ramayana provides an example: when Rama and Lakshmana went to collect the required materials, Mata Sita performed Pind Daan for King Dasharatha alone on the banks of the Phalgu River. This Shraddha was so powerful that Rama’s Sankalp letter became a witness. The verse “Ye ke chasmatkule jata aputta gotravighrahah” clearly indicates that even in the absence of a son, a daughter or any descendant can perform Shraddha.
Yes! Shraddha is not performed only for deceased parents — it can also be performed for grandparents, maternal grandparents, great-grandparents, and any departed ancestor of the family. Even if all three generations are alive, their ancestors (such as great-grandparents) may still be awaiting Shraddha. The Sankalp during Pitru Paksha is always made for “all the ancestors of the lineage.”
Pitru rituals, Tarpan, and Shraddha can be performed throughout the year, but their spiritual significance during Pitru Paksha is believed to be thousands of times greater. The reason is that during this fortnight, ancestors are believed to come closer to Earth, allowing offerings to reach them more directly and immediately. Just as there is a difference between making a phone call and speaking to someone face-to-face, Shraddha during Pitru Paksha is like speaking to them face-to-face. The Markandeya Purana states that Tarpan performed during Pitru Paksha keeps the ancestors satisfied throughout the year.
Yes, the scriptures give clear permission for this. The list of people for whom Shraddha may be performed at Gokarna includes a teacher, disciple, friend, father-in-law, brother-in-law, maternal uncle, brother, and sister. “Atmiya Jana” — those who were dear to you and whose passing brought you grief — may also be honoured through Shraddha. During Pitru Paksha, take a special Sankalp in their name and perform the rituals for the peace of their soul. There is no limit to love, and Shraddha is considered its highest expression.
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